Queen of Scots: The True Life of Mary Stuart, by John Guy (Boston: Houghton Mifflin, 2004).
The sixteenth century has a good claim to be the ultimate retro SF setting. Sir Thomas More's Utopia is a sort of proto-SF, and da Vinci was designing cool technogadgets. Science itself was just taking recognizable form. On the fantasy side of the bookstores, Amadis of Gaul inspired nearly as many knockoffs as Lord of the Rings, till Cervantes blew up the genre. Above all, of course, the 16th century is a time when men really did set out to discover a New World and new civilizations, and conquer them. No Prime Directive back then, but the royal arms of Spain were and are magnificently SF: the Pillars of Hercules with the motto Plus Ultra – More Beyond!
In another contemporary note, 16th century Europe had a remarkable number of women in positions of authority. No one really knows whether Mary Queen of Scots inspired the nursery rhyme, which isn't recorded till 1744, but she plausibly may have. I have a curious bit of a love-hate relationship with her. I have a far higher opinion of her English counterpart and enemy, Good Queen Bess. I saw the movie 'Young Bess' as a kid, too young to fully appreciate Jean Simmons, but old enough to figure that any princess who thought ships were cool, was cool. Yet when I came around to try my own hand at a 16th century princess, Catherine de Guienne of Lyonesse ended up far more like Mary – Mary 2.0, as it were, with a few bugs worked out.
I have previously written elsewhere about Mary Queen of Scots and her 'social network.' (Click on the radial bubbles). Technically she became queen when she was a week old. Much colorful politics – i.e., bloodshed – ensued, but Mary herself was bundled off at age five to safety in France. By 1560 she was age 19 and a widowed ex-queen of France (not, for once, by violence). Rather than spend the rest of her life as a decorative has-been at the French royal court Mary decided to head back to Scotland and try her hand at being a real queen.
And at first she made an impressively good job of it. She didn't exactly rule Scotland, which at that time was much like Afghanistan without burqas. The most influential man in the country was the Protestant reformer John Knox, who had just recently written a pamphlet called The Monstrous Regiment of Women. This is not as SFnal as it sounds: 'Regiment' then meant 'rule,' and Knox's pamphlet was a screed about how women had no business running kingdoms. He and Mary did not get along, but you'll have to read about it elsewhere because I haven't filled in that part of her Emmet network.
Mary's other early challenge was the Scottish nobility, equal opportunity traitors and all-round treacherous snakes. She raised an army, rode at its head with a pistol in her belt, and put a couple of rebel lords' heads on pikes. This did not reduce the others to obedience, but at least got them to take notice that Scotland had a monarch – a useful first step in nation building.
So far so good, not to mention first rate story material. Unfortunately for Mary, though not for writers, in the spring of 1564 a cousin of hers showed up at her court in Edinburgh. His name was Henry Stuart, but everyone knows him as Lord Darnley. From this point on the standard version of her story becomes Smart Women, Foolish Choices. Mary fell in love, and in three months they were married. The marriage went downhill. Within a couple of years Darnley was dead, narrowly escaping a modern assassination attempt by bomb only to end up dead by old fashioned strangulation. Mary, after another marriage, imprisonment by rebels, escape, and assorted treachery and swordplay, fled to England. There she was imprisoned and eventually axed by another cousin, Elizabeth I.
Which brings me – at length – to John Guy's biography. Scottish himself, he is unabashedly sympathetic to Mary, and sets out to write a 'revisionist' version of her story. He wants to give her back her reputation, showing that she was neither a sex crazed murderess nor even an airhead bimbo. For example, Guy argues that while she did have a brief infatuation for Darnley, she got over him in a few weeks. She married him anyway, but that was dynastic politics, not hot monkey love. (Darnley had a credible claim to the English succession.) Later, Guy calls on previously little-examined source materials to challenge most conventional details of Darnley's assassination, in a way that clears Mary of complicity.
I don't remotely possess the scholarly toolkit to evaluate all of this. (If the author made it up out of whole cloth, how would I know?) But this isn't really a problem in Guy's book, because in the death cagematch between scholarly integrity and historical revisionism, scholarly integrity wins hands down. If Guy is correct, a fair number of details in what I wrote for Emmet are wrong, but the core remains unchanged. After a good start, Mary's rule did go to hell in a handbasket, mainly because of her bad decisions regarding her love life – and Guy, gritting his teeth perhaps, admits as much.
Mary's real problem wasn't just bad judgment, but the fact that hereditary monarchy is a political system that takes sex out of the bedroom and puts it in the history books. Kings rarely had serious trouble because they got married. (The ones who did, like Edward II, already had other problems, namely general ineptitude.) Ruling queens faced a much tougher challenge. Isabella of Castile made a very rare political success of marriage. So, later on, did Catherine the Great, but only because if it was Good to be King, it was even better to be Tsar, or Tsaritsa. Even Elizabeth I was not quite successful – by not marrying at all she avoided the usual pitfalls, but at the price of falling down on one crucial part of the monarchical job, namely providing a royal heir. (Until, at the very end of her reign, she gave the quiet nod to James I/VI, ironically the son of Mary Queen of Scots and Darnley.)
In short, I recommend this book, alongside Antonia Fraser's standard treatment. More generally, if you are a science fiction or fantasy geek, and you probably are, you should really treat yourself to some tourism in the 16th century. You wouldn't want to live there, but it's a great place to visit.